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JAINA BIBLIOGRAPHY
P. 17, note. Karma is primarily of two kinds according to the Jains; each is again subdivided into four classes.
327 BANERJI, A. R. [Speech delivered at] The Thirteenth Annual Meeting of the Mythic Society. Bangalore, 1923. (QJMS, xiv, 1923, pp. 5-9.).
P. 8. The great Emperor Chandragupta, a Jain-Abdicated his throne when Buddhism was pressing Jainism hard in the north-Accompanied his spiritual teacher to Sravaņa Belgoļa about the close of the zrd cent. B.C.-Mysore, a stronghold of Jainism for many yearsRamanujachārya, put an end to Jainism in the 12th cent.
328 HUTCHINSON, WALTER. History of the Nations, 4 Vols. Vol. I. P. 121. An Illustration of "An exhortation by Mahāvīra".
Pp. 126-127. Origin of Jainism-Mahāvīra, his death in 527 B.C. -The prominent points in the Jain philosophy on the extreme sanctity of life, the endowment of everything observable with a living soul, and the ascetic simplicity, even to the extent of being entirely naked.
P. 128. Stretch of the Arvan territories in India at the time of Mahavira's birth, 599 B.C.
P. 139. In 82 A.D. the Jains split into halves-The Digambaras and the Svetāmbaras.
P. 143. In 454 the canons of the Svetămbaras were completed.
P. 155. (Jainism): Its comparative purity of precepts and practice gave it that hold on the thoughtful mercantile classes which it has never since (6th century) lost.
P. 156. Bijjala, a Jain Kalachūri : his minister, Basava bitterly persecuted the Jains.
Pp. 158-59. Tiruvallava, his Kural-Under the Pallava rule. Jainism gave way before Hinduism in the further south, except in Mysore, the Tamil literature greatly enriched by remarkable series of hymns, some of which were Jain.
P. 160. Persecution of the Jains after Kulattunga Chola,
