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HISTORY, GEOGRAPHY & BIOGRAPHY
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P. 546. Position of high honour given to the Jain religion in the days of the Nandas and in those of Kharavela. The Nandas 'were Jains.
285 SANKARA AIYAR, K. G. The Age of the third Tamil Sangam. (QJMS, viii, 1918, pp. 34-60).
P. 39. Establishment of a Jain Dravida Sangam in 470 A.C. according to the Jain Digambara Darsana.
P. 53. Mr. Svamikannu Pillai has shown that Jivakachintamani was composed in about 813 A.C.
286 SRIKANTAIYA, S. The Hoysala Empire. (QJMS, viii, 1918, pp. 61-76).
P. 69. In the reign of Vira-Ballala though Jainism was patronised as before and Srīvaisnavism claimed its own adherents, Saivism was becoming more and more popular. Ballala was himself Saivite and known as Siva Ballala.
287 SRIKANTAIYA, S. Life in the Hoysala Period. (QJMS, viii, 1918, pp. 97-117).
P. 98. A Jain ascetic putting the Hoysalas in possession of power.
Pp. 106-107. A Jain teacher instructing four female disciplesExemption of teachers from taxation- Jain priests discoursed on religion in public.
Pp. 108-109. "Jain Arithmetic" shows how questions should be set and how they should be answered.
Jätaka-tilaka, a poetical work on astrology written in 1049 A.D., by a Jain Siddhacharya in the time of Ahavamalla, and Arvabhayta is mentioned as his predecessor in this work.
Någachandra or Abhinavapampa was a well known Jain poet, he was a disciple of Balachandramuni. He built Mallinātha Jinalaya,
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