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HISTORY, GEOGRAPHY & BIOGRAPHY
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278
JAYASWAL, K. P. The Historical Position of Kalki and His Identification with Yasodharman. (IA, xlvi, 1917, pp. 145-153).
Pp. 146-147. Confirmation of Puranic data of Kalki by Jain data. Pp. 151-152. The two Jain chronologies.
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SUBBIAH, A. VENTAKA. A Twelfth Century University in Mysore. (QJMS, 1917, pp. 157-196).
Pp. 192-196. Buddhist and Jain Institutions differed markedly from the Brāhmaṇical ones in that there was no caste system recognised by them-In the nth century the Jains at Belgame seem to have been fairly active.
280
SRIKANTAIYA, S. The Hoysala Empire. (QJMS, vii, 1917, pp. 292-309).
Pp. 304-309. Vişnuvardhana's (12th Cent. A.D.) minister Ganga Rāja was a staunch Jain and restored several Jain temples and bastis.
Punisa Raja, one of Vişnu's famous generals, utilized all his wealth in raising Jain structures. Santaladevi, one of Vișnu's queens gave grants to Jain temples.
Influence of Jainism in the early years of Vişnuvardhana's reign. He built a number of Jain bastis at Dorasamudra..
Bittideva became Visnuvardhana after his conversion to Vaisnavism-Its causes-Story of his persecution of the Jains, in the Sthalapurāņa his discontinuing or abolition of all Jain inams, destruction of bastis and his setting up of Nārāyaṇa temples.
In the reign of Narasimha I, his minister Hulla, a devoût Jain, erected the Bhandara basti at Sravana Belgoļa,
