________________
246
JAINA BIBLIOGRAPHY
P. 285. Illustration of the Jain temple at Khajuraho. .
P. 318. Three fourths or more of the persons named, and objects of donation specified, in all the inscriptions throughout India, from Asoka's time to Kaniska's, are Buddhists, and the majority of the remainder are Jain.
227
HELMOLT, H. F. The World's History. Vol. 2. London,
1904.
Pp. 402-404. Jainism and its tenets.
Pp. 105-106. The kingdom of Magadha ; Chandragupta and Asoka.
228 WATTERS THOMAS. On Yuan Chwang's Travels in India, 629-645 A.D. (Edited by T. W. Rhys Davids and S. W, Bushell), 2 l’ols. London, 1904-05.
Vol. I, p. 252. Yuan-Chwang on the Jains-This pilgrim is of opinion that Jainism as a system was later in origin than Buddhism and was mainly derived from the latter.
229
MAJUMDAR, Purna Ch. The Musnud of Murshidabad 1794-1904), Murshidabad, 1907.
P. 276. Azimgunj is the home of the Jains, whose ancestors emigrated from Bikanir in the latter half of the 18th cent.
230
SHAMASASTRI, R. Chanakya's Law and Revenue Policy. (IA, xxxiv, 1905, p. 5-10).
P. 5. Hemchandra's account of Chāņakya in his Sthaviravalicharita, though legendary agrees with Vişņupurāņa in making him the destroyer of Nanda and supporter of Chandragupta,
