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JAINA BIBLIOGRAPHY
255
PATHAK, K. B. On the age of the Sanskrit poet Kaviraja. (JBBRAS, xxii, 1913, pp. 11-16).
P. u. From the mention of the Jain Raghavapāņdaviya in the Pamparāmāyaṇa and in the Sravaņa Belgoļa inscription it may be inferred that there was only one Raghavapāņqaviya known to Pampa's contemporaries.
256
PATHAK, K. B. and K. G. OKA. Amarasimha and his commentator Kshirasvāmin. (JBBRAS, xxiii, 1919, pp. 275-281).
P. 275. Though the production of a Buddhist, Amarasimha's lexicon has been universally accepted as an authority by the Brahmaņas and the Jains alike. It has been commented upon by Buddhists, by Bráhmaņas and by Jains like Āsādharapandita and Nachirāja.
257 MUNSHI, RUSTOMJI NASARVANJI. An Inquiry as to how a Bell in the Portuguese church at Borivli came to be transferred to a Hindu temple at Nasik. (JBBRAS, xxiii, 1914, pp. 328-348).
P. 339. Mosque of Kutb-ud-din at Delhi built out of the ruins of some Jain temples among other Hindu ones.
According to Cunningham, the great temple of Sāsbahu or the great Jain temple of Gwalior, was not available for Hindu worship during the time of its Mahomedan occupation (13th and 14th cents.)
P. 340. The Jain temple of Chintaman finished in about 1698 A.D. at a cost of Rs. 900000 by Santidas, a rich Baniã merchant, was turned into a mosque by Aurangzeb.
258 Temple, Richard Carnac. The Travels of Peter Munday, in Europe and Asia. 1608-1667. Edited by R. C. Temple. Vol. II: Travels in Asia, 1628-1634. London, 1914. (TheHakluyt Society, Second Series, No. 35).
