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JAINA BIBLIOGRAPHY
P. 447. Jainism was more a philosophy than a religion of dissenting Hindus.
P. 452. Mauriya-kāla and Jainism-Jain books and inscriptions claim Chandragupta as a Jain Imperial ascetic.
181 BANERJI, R. D. Note on the Hathi-Gumphā Inscription of Khāravela. (JBORS, iii, 1917, p. 486-507).
P. 490. Reference to certain canonical text of the Jains out of use during the reign of the Mauryas.
P. 491. Acts done by Khåravela to promote the Jain faith. P. 503. Khāravela, a Jain.
182
SAHNI, D. R. Chandrāvati Plates of Chandra-Deva ; V.S. 1150 & 1156. (EI, xiv, 1917-18. p. 192-209).
Reference to two Jain temples at Chandrăvatī–Erection of a Svetāmbara Jain temple on the site of the temple of Chandramădhava.
183 Rice, LEWIS. Penukonda Plates of Madhava II (III). (EI, xiv, 1917-18. p. 331-340).
P. 334. Lokavibhāga, a Digambara Jain work in Sanskrit, treating of Jain cosmography-Its contents first delivered by the Arhat Vardhamana-Its translation by the Rişi Simha Súri from Prakrit to Sanskrit -A copy of it made by Muni Sarvanandin in Păţalika in the Pánarăstra-Date, the 22nd year of Simhavarman, the lord of Kanchi. and in 80 beyond 300 of the Saka years.
184 JAYASWAL, K. P. A Note on the Hathi-Gumpha Inscription tion. (JBORS, iv, 1918, p. 96-98).
P. 97. Employment of the terms nisidhi and nishiųhi by the lains to denote ornamental tombs of their saints.
P. 98. Arhat-Nisidiyā., a resting place for the Athats or advanced saints of Jainism.
