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EPIGRAPHY & NUMISMATICS
227
kadu, Tondur and Tirakkol in the South Arcot district and at Sendamaram, Malaiyadikurichchi, and Tirumalaipuram in the Tinnevelley district.
P. 8. PLACE REPORTED TO CONTAIN INSCRIPTION : No. 17. Inscription on a Jain image, Rāmatirtham, Vizagapatam. STONE INSCRIPTIONS COPIED IN 1915 :
P. 43. (158). Inscription in Telegu on a mutilated stone lying near the Somesvarasvāmin temple at Gunapavaram, dated in Saka...Sravana, Su. 3. Seems to record a gift by Akkasala Kamoju, for the welfare of the people and for the merit of Kulottunga-Rajendra-Chola. Mentions the Jain temple Chandraspralbha-Jinālaya.
P. 52. (540). Do, in Kanarese on a rock in a field at Halaharavi. (Răstrakūta Nityavarşa [Indra III ?] dated in Saka 854, Parthiva (wrong) mentions Chandiyabbe queen of Kannara, who was ruling the Sindavādi-one-thousand country. She appears to have constructed a a basadi (Jain temple) at Nandavara and to have made a grant of the Siddhāye taxes of Rājanuru for its maintenance. Mention is also made of a certain Padmanandi.
P. 55. (560). Do, in Kanarese of the 12th cent. on the Jain image of Vardhamānasvāmi at Kammarchodu (Alur tālug, Bellary district). registers the reconstruction of this image) by Chandavve, the wife of the merchant chief Rayara-setti who was the favourite pupil of Padmaprabha-Maladhārisvāmi.
(565). Do, on a slab set up on the hailäsappagutta (hill) at Konakondla (Gooty tāluq, Anantapur district) of the Western Chalukya king Tribhuvananmalladeva (Vikraniāditya VI) ruling from Pottalakere, dated in Chalukya Vikrama year 6, Durmati, Pusya, bahula [6] Thursday, Uttarayana-Sankranti; records that Nāvikabbe built a Jain temple called Chatta-Jinālaya at Kondakundeyatirtha and (her husband] the Mahāmandalesvara Jovimayyarasa who was entitled Pesana-Garuda gave 80 matter of black-soil land at Kiriya Kondakunde, to that temple.
(566). Do, on a slab lving in a field near the same village. of the Western Chalukya king Tribhuvana-malladeva (Vikramaditya VI) dated in Chalukya Vikrama year 12, Vibhava, Uttarayaņa-Sankranti. mentions first the Mahamandalesvara Ballaya-Chola Mahārāja who
