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JAINA BIBLIOGRAPHY
was ruling the Sindavādi-one-thousand province and whose prasasti begins with the words Charana saroruha etc., then it mentions the Mahāmandalesvara Chikarasa of the Mahābali race whose praśasti begins with the words Jagattrayābhivandita etc., and next the Mahasāmanta-Chandarsa, Barmmarasa and Revarasa of Kondakunde, whose praśasti begins with the words ari-durdhara, etc., seems to record the grant of a land.
P. 59. (603). Do, in Vațțeluttu, on a boulder in the Irattaipottai rock at Eruvadi, Tinnevelley dist. states that (the image below which the inscription is engraved) is the work of Ajjanandi.
P. 91. LIST OF INSCRIPTIONS COPIED IN 1916 :
(276). Inscription in Tamil. On the east face of the boulder containing Jain images at Tirakkol (Wandiwash tāluq, North Arcot dist.), of the Chola king (Parakeśarivarman.) dated in the third year, registers a gift of sheep for ghee to the Jain temple (palli) at Tandapuram in Ponnur nadu, a subdivision of Venkunra-Kottam, by Eranandi alias Naratonga-Pallavaraiyan who was a native of Nelveli in Nelveli-nādu, a subdivision of Tenkarai Panaiyur-nadu in Sola-mandalam.
(277). Do. on the west face of the same boulder of the Chola king Rājakeśarivarma, dated in the 22nd year ; registers a gift to Gangasurapperumpalli at Ra[jendra]puram.
P. 92. (278). Do, on the west face of the same boulder registers a gift of gold for a lamp.
(279). Do, on a rock to the east of the same boulder of Parakesarivarman dated in the 12th year registers a gift of paddy to Kanakavirasittadigal mentions Sembiyan Sembottiladanor, son of Videlvidugu Sembottiládanár alias Ganaperuman
P. 94. PHOTOGRAPHS : (411). Jain image in a temple outside the village, Kammarchodu.
Pp. 119-113. Cavern at Eruvādi containing a squatting Jain figure ; mention of Ajjanandi-The inscription is in the Vatteluttu characters of about the 8th century A.D. (See page 59, inscription No. 603)-Reference to Ajjanandi in the Tamil work JivakachintamaniReference to a Jain hermitage at Vedal headed by a lady teacher.
