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JAINA BIBLIOGRAPHY
P. 53. (520). Do, on the base of a pillar in the Rangamadhyamandapa of the Jain basti at Kogali (Hadagalli tāluq, Bellary dist.) records gift of money by different persons for the daily bathing of the images in the temple.
(521). Do, on the pedestal of the smaller Jain image in the same basti. dated, Paridhāvi, Chaitra, Su, di, chaturdasi, Sunday. registers the consecration of the image by a certain Odeyama-Setti, a lay pupil of Anantaviryadeva.
P. 58. STONE INSCRIPTIONS COPIED IN 1915.
(16). Inscription in Sanskrit on the right and left pillars of the castern porch of the Mukha-mandapa of the Mallikārjuna temple at Srisailam (Nandikotkur tāluq, Kurnool district) dated in Kali 1611 and Saka 1433, Prajāpati, Mägha, ba, di, 14, Monday gives a lengthy account of the gifts made to the temple of Srisailam by a certain chief, Linga, the son of Santa, who was evidently a Virasaiva, one of his pious acts being beheading of the Jains.
P. 69. PHOTOGRAPHS :
(355). Jain images on a boulder near the shrine called Samanarkoyil, Anaimalai.
P. 87. The term parokşavinaya commonly found in Jain records as applied to the spiritual welfare of a Jain layman of that creed..
P. 97. Gift of the chiel lladarayar Pugalvipparagandan Virasolan to the Jain temple at Tiruppanmalai (Panchapāņdavamalai), North Arcot district, recorded in the Panchapăņdavamalai inscription.
P. 99. The Jain temple of Ambalappasvămi at Kovilangulam.
Pp. 100-101. Kurandi in Southern India, an ancient Jain centre - Tirukkāțțămpalli was probably only a Jain temple or an institution. Two Jain images found on a boulder in the hill near Méttupatti, Madura district, were caused to be cut by the Jain teachers of Kurandi.
Mahāvratins applicable either to the ancient sect of the Saivas called Kāpālikas or Kalámukhas or to the Jains who have five fundamental duties (vrata) to perform.
195 (XI) Report, do, 1915-16. P. 6. CONSERVATION : The rock-cut temples, beds and Jain images at Melachcheri, Kava
