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EPIGRAPHY & NUMISMATICS
185
JAYASWAL, K. P. Hathi-Gumpha inscription revised from the rock. (JBORS, iv, 1918, p. 364-403).
P. 366. Presence of contrast' of Jainism with Buddhism..
Existence of the images of the Jinas or Tīrthankaras as early as 460 B.C.
Worship by the Jains of the remains of their prophets and erection of monuments on the relics called nishidi.
Pp. 366 367. Yāpa (Yapana sangha, an early Jain school arising after the death of Bhadrabāhu, a contemporary of Chandra Gupat.
P. 383. Usage of nikās, nikāl by the Jains of Upper India. Pp. 385-386. Interpretation of the expression “Kalingan Jina". P. 388. Bhadrabāhu-Charita, a work on the history of Jainism.
P. 390. Jiva-Deva-Sri, a former king of Kalinga, was a patron of Jainism.
Amongst the Jains Chakra symbolises the spread or conquest' of religion.
186
Nahar, P. C. Jaina Inscriptions, containing index of places, glossary of names of Shrāvaka castes and gotras of Gachhas and Achāryas with dates. Pt. I. Calcutta, 1918 (Jaina Vividha Sāhitya Shastra Mālā, No. 8).
187 RANGACHARYA, V. A Topographical List of the Inscrip tions of the Madras Presidency. (Collected till 1915). With notes & References. 3 vols., Madras, 1919.
P. 25. Anantapur. Dist. Penukonda tāluk.
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