________________
7
114
JAINA BIBLIOGRAPHY
P. 20. Jain caves at Khandagiri-Their conservation. Pp. 40-42. Caves at Khandagiri and their date.
Pp. 108, 195, 199, 204. Hindu, Buddhist and Jain remains discovered at Ter (Tagara), near the western borders of H. H. the Nizam's dominions-Temple of Mahāvīra and Pārsvanatha-These shrines to the west of the town are of modern period without parti
cular interest.
Pp. 208-209. Stone columns in front of Jain temples, especially in the Kanarese country-No dipamālās attached to Jain temples.
140 (11)
Report, do, 1903-04. Pt. I. Calcutta, 1905.
P. 5. Jain shrines brought to light at Danavulapadu, on the bank of the Pennar river in Madras.
140 (III)
Report, do, 1903-04. Pt. 2. Calcutta, 1906.
Pp. 54-55. Hindu, Buddhist and Jain remains in the Central Provinces-Principal Jain shrines, now standing, at Arang in the Raipur district and at Bhandak, near Chanda.
P. 68. Buddhist or Jain appearance of the square tank in a temple at Valikondapuram.
P. 78. Jain shrines at Danavulapadu, on the bank of the Pennar river in Madras.
Pp. 82, 87, 105. Mahavira called Vesalie "a native of Vaiśāli", in the Jain scriptures-His birthplace at Kundagama in Videha-Pāwāpuri, in the Patna district, the place of Mahavira's death, and Champa near Bhagalpur are sacred places to the Jains-Nirgrantha monks living at Vaiśāli at the time of Hiuen Thsang's visit, about 635 A.D.— Kundagāma is same as Vaiśālī.
Pādukās of some Jain Tirthankaras are now a very favourite object of worship in the Jain sanctuaries of north-eastern India.
Plate 23. Map showing ruins of Hampi, Hospet taluk, Bellary dist.-Jain temples selected for conservation.
