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ARCH., ARTS, & MUSEUM REPORTS
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Pp. 3-4. Deval masjid originally a Buddhist or Jain templeImages of Buddha or of Tirthankaras carved on several stones-Its architectural style similar to that of the 8th to 10th century A.D. of the Northern Deccan-Its conversion to a mosque by the Muhammadans in A.D. 1925-51.
144 (II) Report, do, 1915-16. Calcutta, 1917.
P. 6. Patancheru once an important centre of Jain worshipColossal statues of Mahavira and other Tirtharkaras--New images said to be discovered-Attitude of the ruling princes in the northern part of the Deccan favourable to the Jain religion from the 7th to the oth century A.D.--Subsequent destruction of the Jain temples by the worshippers of Siva and Vişņu or their conversion to shrines of these faiths-No remains of the temples of Patancheru are found except statues lying buried in mounds or under the Brāhmanical constructions.
144 (III) Report, do, 1918-19. Calcutta, 1920.
P. 6. Group of Jain and Brahmanical caves known as Dåbar Leņa or Tarla Leņa.
P. 38. (434)-Nagai Jain image in a temple (photographic negative).
145 (1) Travancore Archæological Series, Vol. I. Madras, 1910-13. No. 7: TRIVANDRAM MUSEUM STONE INSCRIPTION OF
MARANJADAIYAN. P. 155, n. 12. Conversion of Pāņdya Māravarman (1) from the Jain to the Saiva faith under the influence of the Saiva saint Tirujñāna Sambandar.
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