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JAINA BIBLIOGRAPHY
P. 157, n. 21. Symbolical interpretation of the shrine of Narasinha, the Brāhmaṇa Lion god, excavated in the Anaimalai hill (the Jain elephant hill).
No. 12 TWO INSCRIPTIONS OF VIKRAMADITYA
VARAGUNA.
Pp. 193-195. Chitaral inscriptions: Figures of the Tirthankaras and of the goddess Padmavatidevi carved in a cave on the hill Tiruchchanattu malai-Figures of the Devi, Mahāvīra and PārśvanāthaJain figures on a brick gopuram-original temple destroyed-Present temple believed by the Hindus to be the temple of Bhagavatī—Application of the name chārana to any Jain ascetic Tiruchcharanattumalai, meaning a hill sacred to the Jain ascetics-Kalugumalai, an important Jain settlement of old-Records donation of gold to the Bhatariyar of the Tiruchcharanattumalai by Gunandangi Kurattigal, disciple of Araṭṭanemibhatara.
ILLUSTRATIONS:
Mahavira-Tirthankara in the central shrine of the temple on the Tiruchchanattu-malai. General view of the temple of Bhagavati on
the hill.
Sculptures on the overhanging rock on the north of the temple.
145 (11)
Trav. Arch, Ser. Vol. 2. Trivandrum, 1916-21. BAUDDHA AND JAIN VESTIGES IN TRAVANCORE:
Pp. 115-130. Bauddha and Jain faiths over the whole of IndiaJain faith still lingers-The Jains said to have migrated into the south under the leadership of Bhadrabāhusvāmi-Kings of the Dravida countries, adherents of Bauddha and Jain faiths-Grant of a Burmese king named Māravijayottunga-varman to the Jain temple at Tirunarungoddi -Travancore under the influence of the Bauddha and Jain faithsVikramaditya Varaguna, a donee to the Jain temple of Chitaral-The image of Tirthankara in the Manasara-The images of Jina and Buddha in the Brihat Samhita-The Jain centres of worship on the extreme north and south of the State-Bhagavati temple on the Tiru
