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ARCH., ARTS, & MUSLUM REPORTS
139
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graph to the north-west of the ruined Mulasthāna temple at JodiKempanpura, Chamarajanagar tāluq.
MANUSCRIPTS :
Pp. 64-65. Manuscripts belonging to the library of Pandit Dorbali Sastri at Sravana Belgoļa—Sripadāsīti, a Kannada poem in praise of the Pañcha-Parameșthis, by the Jain Poet Achaņņa (Vāņivallabha), flourishing at the close of the 12th cent.-Ātmatatva-parikșan, a Sanskrit work treating of Jain philosophy by Devarāja of the 15th cent.
141 (XV) Report, do, 1918. Bangalore, 1919. · P. 2. Kaidala: An inscription in the Gangadhareśvara temple having on the slab a figure of Vişņu with a figure of Jina; tells us about the erection of Visnu and Jina temples at the village by SämnataBảchi, a subordinate of the Hoysala king Narasimha I.
P. 4. Stones marked with a discus indicate a grant to a Vişņu temple, while those marked with a mukkode or triple umbrella, a grant to a Jain temple.
P. 5. Rampura : The Anantanātha-basti.
P. 6. Maddagiri : The Mallinātha basti; besides Jina figures the basti has figures of Sarasvati and Padmăvati.
P. 11. Nidugal : The Pārsvanātha-basti; this temple probably came into existence in 1232.
P. 16. Kandikere: A basti dedicated to Santinátha.
P. 18. Huliyar : A stone pedestal of a Jina figure set up by Śriyādevi, consort of Sämanta-Gova, now found in the Ranganātha temple.
P. 19. Heggere: The Pārsvanātha-basti-A fine specimen of Hoy. sala architecture. This basti is perhaps the only basti of its kind in the State.
P. 21. Hatna: Nakara-Jinālaya; the basti seems to go back to the beginning of the 19th century.
P. 28. Arsikere: The Sahasra-kūța-Jinālaya, founded in 1220 by Vasudhaikabándhava Recharara, minister of the Hoysala king Bali
