________________
136
JAINA BIBLIOGRAPHY
Pp. 48-50. Erection of the Neminātha basti by the general of the Sīlahara king Vijayāditya at Eksambi in the Kundi Province, and a grant made to it in 1165 A.D. by Kārtavīrya of the Rațţa family.
Pp. 51-53. An epigraph of the reign of the Hoysala king Vinayāditya II in the Pārsvanátha basti at Mattavara, Chikmagalur tāluq ; it bears the date Saka 991-Another inscription of about 1120, belonging to the time of Vişņuvardhana, a Hoysala king, in the Basava temple near Kumbarhalli; it mentions one Punisamayya, a devout Jain and builder of several bastis. He founded the Pārsvanātha basti at Chamarajanagar and also the ruined basti at Bastihalli near Halebid.
P. 69. A copper grant issued by a chief of Gerasoppe in the Jain matha at Sode in the Sirsi tāluq, North Canara district; it bears the date 1572.
MISCELLANEOUS INSCRIPTIONS :
Pp. 82-84. Two Jain epitaphs near the Agrahāra street at Chikmagalur, dated 1101-An inscription in the Parśvanātha-basti at Sringeri, dated 1161-An epigraph on the pedestal of the Jina image in the basti at Kuchchangi, Tumkur tāluq, dated in about 1180-Two inscriptions in the Chandranātha basti at Koppala--Records on the pedestals of Jina images.
MANUSCRIPT NOTICED :
P. 92. Mullāśāstra, a Kannada work, by a Jain poet named Chandrasagaravarni, living in about 1800 A.D. His theory of the origin of Muhammadanism.
141 (XIV) Report, do, 1917. Bangalore, 1918.
Pp. 2, 4-5. Halebid : A solitary Jina figure on the rail of the Hoysaleśvara temple-The Pārsvanātha basti at Bastihalli, the Adinátha basti and the Santinātha-basti-The Brahma pillar in front of the śāntinātha-basti has a caparisoned horse galloping to the east, the emblem of Brahma according to Jain iconography.
Pp. 7-8. Angadi : At some distance from the Vasantamma temple are two ruined bastis or Jain shrines-Behind the bastis is a Jain epitaph of about 1000 A.D.-No Jains now at the place,
