Book Title: Dharmottar Pradip
Author(s): Dalsukh Malvania
Publisher: Kashiprasad Jayswal Anushilan Samstha

View full book text
Previous | Next

Page 31
________________ xvi INTRODUCTION He soon surpassed his master in the understanding of Dinnaga's system. The remaining part of his life was spent in teaching, public discussions, active propaganda and composition of works. He died in Kalinga in a monastery founded by him, surrounded by his pupils.1 According to the Tibetan tradition, Kumarila and Dharmakirti are regarded as contemporaries.2 Kumarila has refuted the views held by Dinnaga but not by Dharmakirti. Dharmakir has, on the other hand, refuted the views of Kumarila.3 This being the case, Kumarila might be supposed to be an elder contemporary of Dharmakirti. Acharya Dharmakirti is said to have been a pupil of Dharmapala, and Dharmapala is regarded as a pupil of Vasubandhu. There are two Vasubandhus : the first was born in c. 320 A.D. and died in c. 380 A.D., whereas the second one was born in c. 400 A.D. and died in c. 480 A.D. This is the view held by Prof. Frauwallner.4 Dharmapala cannot be supposed to be a pupil of Vasubandhu the first, inasmuch as Silabhadra a pupil of Dharmapala was alive in 637 A.D., when Hiuen-Tsang went to Nalanda, Acharya Dharmakirti studied logic with Isvarasena, although his religious teacher was Acharya Dharmapala. This shows that most probably Dharmapala was counting his last days when Dharmakirti became his disciple. Hiuen Tsang could see only the remains of the Buddhist monastery in Kausambi, where Dharmapala had defeated his rivals in discussions. Under these circumstances we have to hold that Dharmapala died many years before the visit of Hiuen Tsang (629-645 A.D). If we assume that the death of Vasubandhu, the teacher of Dharmapala, took place in 480 A.D., we cannot go beyond 550 A.D. as regards the death of Dharmapala himself. From this statement it follows that the time of Dharmakirti can be placed somewhere between 550-600 A.D. Granting this fact, it is not possible for Dharma 1 Stcherbatsky-Buddhist Logic, vol. I, pp. 34-35. 2 Bhattacharya--Tattva-sangraha, Intro. p. 80. 3 Pt. M. K. Jain-Akalanka-grantha-traya, Intro. p. 18. * On the Date of Vasubandhu, 1951, pp. 54-55.

Loading...

Page Navigation
1 ... 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 ... 380