Aptavani Shreni 08

Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

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Self and Pragnya, the direct energy of the awakened Self. Bavo is the ego and all the wrong beliefs. Mangaldas is the physical body and the mind). The 'l' (hoo) is the same in all three! The one that has become completely devoid of attachment and abhorrence (vitarag) is the Absolute Self (Parmatma)! The one that has the vision of becoming free from attachment and abhorrence, is the inner awakened Soul (antaratma), and the one that is engrossed in worldly pleasures, and continues to have attachment and abhorrence (raag-dwesh), is the deluded self (mudhatma)!
Those who have attained the final liberation, all the Liberated Souls (Siddhatma) who dwell in the realm of Liberation (Siddha lok), exist in their own individual, natural state of bliss. There is no superior (upari) nor subordinate over there. All liberated beings by nature are the same; Knowing and Seeing (GnanDarshan) is their nature. There is no form of conduct (charitra) over there. There is no mechanical activity, nor are there any subatomic particles of the non-Self body complex (pudgal parmanu) over there. It (the realm of liberation) is located at the edge of the universe (brahmaand). There, they do not affect one another, and they also do not have any effect on other places in the universe. The Liberated Souls (Siddha Bhagwan) cannot help us, but because our goal is to reach there, we worship their state: Namo Siddhanam - I bow down to the Liberated Absolute Souls!
If this light were Chetan, it would just keep seeing all the things in this room! That is how the Liberated Souls (Siddhatma) know everything which is to be known (gneya).
Moksha means to attain the qualities (gunas) of the Self, to attain the nature of the Self, and to eternally remain in the natural bliss of the Self!
Who is the one that attains the final liberation (moksha)? The one who is bound attains liberation (moksha). Who is the
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