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मया हि येन वादींन्द्रास्तुष्णीं संस्थापिताः समे । गेहे शूरतरः कोऽसौ, सर्वज्ञो मत्पुरो भवेत् ? ॥ ५ ॥
5 Maya hi yen vadindra stūṣṇīm samsthāpitäh same; Gehe śūratarah ko'sau, sarvajno matpuro bhavet 5.
5 Eminent controversialists have been thoroughly silenced by me in discussion. Who is, before me, this Sarvajna, who is very brave in his own house?
शैला येनाग्निना दग्धाः पुरः के तस्य पादपाः ? | उत्पाटिता गजा येन, का वायोस्तस्य पुंभिकाः ? ॥ ६ ॥
6 śailā yenāgninā dagdhāh, purāh ke tasya pādapāh ?; Utpatita gaja yena, kā vāyostasya pumbbikāh? 6.
6 What are trees before the fire, by which rocks of stone were burnt? What is a tuft of cotton to the wind, by which elephants have been thrown up?
किंच
च-गता गौड़देशोद्भवा दूरदेशं, भयाज्जर्जरा गौर्जरास्त्रासमीयुः । मृता मालवीया स्तिलांगास्तिलंगोद्भवा जज्ञिरे पंडिता मद्भयेन ॥ ७ ॥
7 Kinca – Gata Gauda deśodbhavā dūra deśam, bhayājjar - jara Gaurjarastrasamiyuh; Mrita Malaviya Stilanga stilangodbhava jajnire pandita madbhayena 7
to
7 Moreover, on account of fear from me, the learned men born in Gauda-deśa, central Bengal went away a distant country and the learned men of गुर्जर Gurjara ( Gujarat ) became infirm and terrified; the learned men of मालबा Mālvā, name of a country in central India, died, and the learned men of faf Tilinga, a country in South India, were reduced like particles of sesamum seeds.
अरे लाटजाताः क याताः प्रणष्टाः पटिष्ठा अपि द्राविड़ा व्रीडयार्त्ताः । अहो बादिलिप्साऽऽतुरे मय्यमुष्मिन् जगत्युत्कटं वादिदुर्भिक्षमेतत् ॥
