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साहु गोअम ! पण्णा ते, लिण्णो मे संसओ इमो । अन्नो वि संसओ मज्ज्ञं, तं मे कहसु मोअमा! ॥ २८ ॥
28. Sähu Goama i paņņā té, chhiņņo mé samsao imo; Anno vi samsao majjnam, tam mé kabasu Goamā !
28. O Gantama! You are very intelligent. This doubt of mine has been removed (by you). I have also another doubt. O Gautama ! (please tell me that.
Sramana Kesi Kumāra, says so, with relation to ascetics,. because such a doubt is not possible with a person equipped with three kinds of Knowledge as he really was.
अचेलगो अ जो धम्मो, जो इमो संतरुत्तरो । देसिओ वडमाणेणं, पासेण य महायसा ॥ २६ ॥
29. A-chélago a jo Dhammo, jo imo santarattaro; Désio Vaddhamāņéņam Pāsèņa ya mabāyasā.
एगकजप्पवन्नाणं, विसेसे किं नु कारणं । लिंगे दुविहे मेहावी! कहं विप्पच्चओ न ते ॥ ३० ॥
30. Ega kajjappavannāņam visésé kim nu kāraņain; Lingé duvihé méhāvi! kaham vippachchao na té..
29-30. Tirthamkara Bhagavān Shree Mahavira Swami preached the institution of an: Achéla kah, Moving about without clothes and the illustrious Tirthamkara Bhagavān Shree Pārsva Nāth has recommended the use of an undergarment and an upper-garment. When both are aiming at the accomplishment of one desired object, what must be the cause of this difference? O wise man! with these fag Lingā, Outward signs of two different kinds, does it not appear incompatible to you !
