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1. Manaḥ parya va Jnana 2. Parma A vadbi Jnára, two series viz 3. K sa pa ka śreņi and 4. Upasama sreņi, 5, Pulāka Labdhi 6. Abāraka Labdhi 7. Moksa 8. Jina Kalpa, 9, The three varieties of Caritra-dharma viz Paribāra-visuddhi, Suksma samparaya and Yathā khyāta Căritra and 10. KevalaJnāna, became extinct after the demise of Jambū Swāmin.
Because, it is said,
मणपरमोहिपुलाए आहारगखवगउवसमेकप्पे । संयमतियकेवलिसिझयणा य जंबूमि बुछिन्ना ॥ २ ॥ घनागमैकप्रभवानि यस्य माधुर्यधुर्याणि वचः फलानि ।
निषेव्य भव्या भवतापमौज्झन् , मुदे स जम्बूतरुर द्वितीयः॥३॥ 2. Maņa paramohi pulāe āhāraga khavaga uvasame kappe;
Samyama tiya kevali sijjhayaņā ya Jambūmi vucbinnā. 3. Ghanagamaika pravabhāni yasya mādhurya dhuryāņi vacaḥ : phalāni;
Nişevya bhavya bhava tapa maujjban mude sa Jambū taru r-advitiyaḥ.
i 2. Manaḥ paryava Jnāna, Param& Avadhi, Pulaka Labdhi Abāra ka Labdhi, Ksapaka śreņi, Uvasama śreņi, Jina-kalpa, three varieties of Samyama, Kevala Jnāna, and Siddhi pada, ceased with Jambu Swamin.
3. May the unparalleled Jambû Tree, whose fruits sprung up as an indication of the arrival of the rainy season are in the form of speech abounding in sweetness able to remove the heat of the sufferings of the life of devout people resorting to it, become exuberant !
