Book Title: Society Epistemology And Logic In Indian Tradition
Author(s): Dharmchand Jain
Publisher: Prakrit Bharati Academy

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Page 81
________________ Significance of Śrutajñāna 67 Meaning of Śruta and Śrutajñāna Śrutajñāna or śruta word has the following meanings:1- What is heard with auditory sense organ is śruta. (śruyate ’iti śrutam.) 2- Preachings of a trustworthy person are meant as śruta, because they are also heard. A collection of their preachings in the form of canons (āgamas) is also śruta. This is the source and instrumental cause for generating real śrutajñāna in a soul. 3- The knowledge which elevates a soul after listening to trustworthy persons or after study of canons is also considered as śrutajñāna. 4- Which is heard by a soul is śruta śruyate ātmana taditi śrutam (Maladhārī Hemacandra vștti, on Višesavaşyakabhāşya, verse 81.) This knowledge is helpful in the salvation from sufferings and sorrows. Difference between Śrutajñāna and kevalajñāna Srutajñāna has been compared with pure and perfect knowledge ‘kevalajñāna', with a slight difference that kevalajñāna is a direct perceptual knowledge, whereas, śrutajñāna is considered as indirect (parokşa) knowledge. Its importance has been mentioned by Kundakunda in Samayasāra and in Pravacanasāra that a Samayasára, 1.9 : jo hi suyenāhigacchai appānaminam tu kevalam suddhami tam suyakevali-misiņo bhananti loyappaivayarā. Il 'Pravacanasāra, 1.33: jo hi sudeņa vijāņadi appaņam jāņagam sahāveņa. I tam suyakevalimisiņo bhaṇanti loyappadivayarā. II

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