Book Title: Society Epistemology And Logic In Indian Tradition Author(s): Dharmchand Jain Publisher: Prakrit Bharati AcademyPage 78
________________ Society, Epistemology and Logic in Indian Tradition and in the presence of right view (samyagdarśana), it is considered as right (samyak). Samyagjnāna can only lead the path of liberation with the help of samyag-darsana and samyak cāritra. By accepting Anekantavāda and Nayavāda Jaina Philoso-phers consider the empirical world and its knowledge as a real fact. Five types of knowledge are the pecularity of Jaina system which exclude Jaina epistemology from other Indian systems. A vast Jaina literature is available to understand the nature of knowledge and its development into pramāņa. Jaina philosophers have specific views regarding the concept of knowledge and its manifestations. Bibliography Anuyogadvārasūtra of Āryarakṣita, Prakrit with Hindi translation and annotations, Beawar: Āgama prakaśana samiti, 1987. Buddhacarita of Ašvaghoșa, Varanasi : Chaukhambhā Vidyābhavan, 1983 Gommațasāra (Jīvakāņda) of Nemichandra, Agāsa: Śrī Parama śruta Prabhāvaka Mandala, V.S. 2041. Išāvāsyopanişad and Mundakopanişad (In Isādi Nau Upanişad), Gorakhpur: Geetapress. Vikram Samvat 2040 Mūlācāra of Vattakera, Delhi : Bhāratiya Jñānapitha, 1992 Mundakopanişad - see lśāvāsyopanişad. Nandisūtra of Devavācaka, Beawar: Āgama Prakaśna Samiti. Niyamasāra of Kundakunda with Tātparyavștti, Jaipur : Kundakunda Kahāna Digambara Jaina Tīrtha Surakşā Trust, 1984 Nyāya-dipikā of Abhinava-dharma-bhūşaņa (ed.) Darbāri Lāla Kothiā, Delhi : Vīrasevamandira, 1968Page Navigation
1 ... 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212