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Srāvakabhūmi (iii) indriyairavikalatā, i. e., being not deprived of
sense-organs. A person is endowed with such senses so as to achieve and retain the kusala
pakșa ; (iv) āyatanagatah prasādaḥ, i. e, a person is endowed
with śraddhā in the instructions of the Venerable Master. Here the abode (āyataną) is the dharmavinaya preached by the Buddha and by prasāda is meant one's sraddhā therein ;
(v) aparivșttakarmāntatā, i. e. going not astray from
kušala karmans, one does not take resort to the five ānantaryakarmans (vide AKB., IV. 31) i, e., slaying the mother, the father, the arbat, samghabheda and producing defective mind in the teaching of the Buddha.
(ii) Parasamp at (excellence of others) :
It contains discussions on the following points : , (i) buddhanām utpādaḥ, i. e., origination of the
Buddhas, the Buddhas are born for the good of the worldly beings in all the three time-passages (adhvans) and preach the saddharma which leads
people to Nirvāņa ; (ii) desitānāṁ dharmāņām avasthānam, i. e. stability of
the dharmas preached by the Buddha; (iii) avasthitānāí dharmāņām anupravarttanam-prac
tice of the dharmas preached by Buddha by a person having received the instructions;
(iv) parataḥ pratyanukampā : compassion from others;
the donors and gift-giving people being compassionate arrange for the various things essential for the human life (Jivitopadhāraņā);
