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Śravakabhumi
(vi) A further enumeration of the avatīrṇa pudgals :
(1) avatīrṇaḥ pudgalaḥ.
(2) avatirno na paripacyamānaḥ.
(3) na paripakvo na niṣkrāntaḥ.
(4) paripakvo na niṣkrāntaḥ.
(5) nişkranto na paripakvaḥ.
(vii) The statement that the various pudgala's enumerated in the gotabhumi should also be considered as avatīṇāḥ.
(viii) Concluding Remarks that the avatara-svabhāva, avatara-vyavasthana, the pudgalas and their distinguishing traits taken tagether comprise the Avatarabhūmi.1 (ix) the Uddana Kārikā.2
(c) The Naiskramyabhumi
At the beginning of this bhumi it has been stated that the mundane and the transmundane vairāgyas and their ingredients (sambhāra) taken together are termed as Naiskramyabhūmi.
Contemplation of the four dhyānas comprises the laukika marga and that of the four Aryan Truths along with the Saikṣajñāna comprises the lokottaramarga through which vairagya is attained.
1.
2.
तत्र यश्चायमवतारस्य स्वभाव:, यच्च व्यवस्थानं, यानि चेमान्यवतीर्णानां लिङ्गानि ये चेमे पुद् गलाः तत्सर्वमभिसंक्षिप्यावतारभूमिरित्युच्यते । Bh. 1,
P. 32.
उद्दानम् ।
स्वभावस्तद् व्यवस्थाननं लिङ्गं पुद्गल एव च ।
अवतारभूमिविज्ञेया सर्वमेतत् समासतः ॥
ibid. p. 32.