________________
Sravakabhumi
While explaining the (j), the following dhutagunas have also been enumerated
(i)
pindapātikatvam or being resorted to begging
clxxxviii
alms,
(ii) aikāsanikatvam or taking one seat of posture, (iii) khalu paścādbhaktikatvam or eating after having taken the full quantity of the served meal, (iv) traicivarikatvam or putting on three civaras, (v) nămatikatvam or putting on woolen civaras, (vi) pansukulikatavam or putting on the abandoned civaras after darning, sewing or repairing them, (vii) aranyakatvam or residing in a forest,
(viii) vṛkṣamulikatvam or resorting to the root of a tree, (ix) abhyavakāśikatvam or residing in the open, (x) śmāsānikatvam or residing in the cremationground,
(xi) naiṣadyikatvam or being accustommed to sitting,
and
(xii) yāthāsāmstarikatvam or resorting to the stretched bed or seat.
This account of the śramaṇālaṁkāra is followed by the concluding remarks (uddāna-kārikās) enumerating the topics dealt in this YS1
1. स्यादात्मपरम्पत्तिच्छन्दः शीलेन्द्रियस्तथा । भोजनञ्चैव जागर्या सम्प्रजानहिहारिता ॥ अनन्तरायस्त्यागश्च अलङ्कारेण पश्चिमः ।
श्राद्धोऽशठोपाबाधवीर्यः प्रज्ञा अल्पेच्छता सन्तुष्टिः सुपोषता । सुभरता घुतप्राणादिकमात्रता क्षान्तिः सौरम्यपेशला || Sh
p.
166,
