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The Third rogasthāna
cci be acquired through the knowledge of the .. minds of beings (cetaḥparyāya jñāna) (ii) By 'the cetahparyāya jñāna, the ādikarmika gets
instruction (vinila) regarding (i) prāvivekya (loneliness). This comprises(a) sthānasampat-(the places which a yogin
should visit or reside in, e. g. the cave of
a mountain, etc.), (b) īryāpathasampat (walking, sitting, sleeping,
waking and their various aspects (vide Ys. I, Samprajānadvihārita), the discussion of this aspect contains : (i) an enumeration of the five causes
leading to the lightness and pleasure
(prasrabdhi) of the body, (ii) kāyasarjñatā (the contemplative habit
of body) (iii) pratimukhā smrti (the mindfulness)
regarding the opposite aspect of samādhi nimittas for favour of discarding
them, (iv) the twofold vyapakarşa-kāyayyupakarșa
or non-association with monks and the laity and citta-vyapakarșa or discarding off the afflicted and indifferent mental orientation and cultivation of that which is conducive to and com
prises the ingredients of samadhi. (ii) Ekāgrata (concentration) or the sabhāgālambanā
state of contemplation (samādhi). The ninefold state of ekāgratā has been stated as “sabhāgālamþanā. These descriptions resemble to those
