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An Analytic Summary of the Sbh:
Cİxxv (x) Samādānaparibhrasto bhavati : A pudgala has no
shame in his behaviour and resorts to bad conduct forbidden for a renounced person in the Vinaya
texts. Šila-sampatti Eulogy of Sila
After this follows a reference to the sila-sampatti (as opposed to sīla-vipatti, causes of which have been enumerated above) and detailed description of śīla in relation to the different epithets appellated to it, viz. šīlālankāra, śīlagardha, sītānulepana, sucarita. mūla, samvara and the like. (pp. 51-55) to which again, a detailed description of the threefold purification of the karmans related to body, speech and mind along with the ten anusarnsas of śīla-sarvara has been appended (58-63) with the following concluding remark summarising the entire discussion on moral conduct (śīla):
Uddānam/l vibhangastrivdho jñeyaḥ sampad daśavidhā bhavet/ paryāyaśca şadākāro visuddhistrividhå matā||
anušańso dasăvidhaḥ eşo’-sau șila-samvaraḥ (P. 63). Indriyasainvara :
This is followed by a detailed exposition of the indriyasarnvara (sense-restraint).
· As usual the author first cites the Sanskrit version of an oft-quoted Pāli passage and then elucidates and analyses the various components of this description.
a) Indriyairguptadvāro viharati : The senses of a
pudgala both inner and outer are protected by
them. (b) Árak șitasmștirbhavati : He listens to the instructi
ons received, contemplates upon them out of which mindfulness arises which is practised by him.
