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Śrāvakbhimi (c) Nipakasmrtir bhavati : His mindfulness in these
dharmas becomes ripe and perfect after a prolon
ged practice. (d) Smrtıā rakṣitamānaso bhavati : From the five
senses and their respective objects, Vijnānas are produced wherefrom the vikalpaka manovijñāna arises from which emanate the afflictions. From
these afflictions one protects the mindfulness. (e) Samāvasthāvacārako bhavati : Having protected
the mindfulness, from the vikalpa giving rise to afflictions, the pudgala concentrates his mind in the kušala and avyāksta upekṣā by twofold raksā
(protection). na nimittagrāhi bhavati nānuyañjanagrāhī : He does not resort to the various objects of the sixfold vijñānas and the vikalpaka manovijñāna.
After this follows a list of the akušala dharmas and the mode in which they affect (anusravanti) the mind of a pudgala. A renounced pudgala avoids these akušala dharmas and eradicates them and thus purifies his mind.
This is the detailed description of Indriyasaṁvara. Samāsārtha of Indriyasarvara
After this a summary-treatment of the topic occurs wherein the following points have been elucidated :
(i) Kena samvrnoti : He restrains through the prote
cted mindfulness (ārakṣitā smsti). (ii) Kutaḥ sarvrņoti : he restrains from outer objects
such as priya and apriya forms etc. Kathaṁ samvrnoti : He does not resort to the nimitta (objects--gocara) and anuvyañjana wherefrom emanate the akušala dharmas which he restrains through the sense-restraint.
