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An Analytic Summary of the Shh.
clxxvii (iv) Kā punah saṁvrtih: the protection of the mindful
ness of a pudgala who is resorted to the samāvas
thā, i. e., upekṣā is called sainvrti or restraint. Another summary-treatment of sense-restraint : its twofold
division
Another summary-treatment of sense-restraint (indrīya
samvara) comprising the means of restraint (samvaropāya), object of restraint and restraint (sarvști) has also been provided. The author again proceeds to present a twofold division of the
indrīyasainvara, viz. (i) the pratisarkhyānabalasamgrhitah: i. e. the insight
(pratisarkhyāna) through which a renounced pudgala percieves the defects in the mundane objects, but does not eliminate them, and
(ii) bhāvanābalasaingļhitaḥ : i. e., having known the
defects (ādīnava) in the objects, he tries to elimi
nate them.
The pratisarkhyānabalasamgrhita indriyasarvara is enumerated and classified under the sambhāramärga, while the other one is enumerated under the head "stage of detachment (vairāgyabhūmi)”.
Bhojane mātrajñatā
This is followed by a detailed description of the knowledge of the quantity in nutrition (bhojane mātrajñatā). Here also, as usual, the author gives a description resembling to those found in the extant Pāli Tripitakas and then
1.
Punaraparaḥ samāsārthaḥ. Yaścasmvaropāyaḥ. Yacasamvaraniyamvastu, yā ca samvștiḥ tadekatyamabhisamkşipyendriyasa. mvara ityucyate, see, p. 72-73.
