________________
An Analytic Summary of the Sbh.
clxxi The ingredients (sambhāra) of the above two paths comprise the same ātma-sampat, para-sampat, kuśaladharmacchanda, sila-sainvara, bhojane mārajñată, pūrvarātrā-pararātram jāgarikānuyuktatā sarnprajānadvihāritā as enumerated in the gotrabhūmi under the head 'subsidiary factors of gotra' (nihina gotrasamudāgama-pratyaya) adding there to the kalyānamitratā, vaddharmaśravaṇacintanā, unanlarāya, tyāga and śramaņālankāra. Sila samvara :
After this follows a detailed description and analysis of the silasamvara or restraint in moral conduct As usual, in the beginning, the author refers to the Sanskrit version of an oft-referred Pāli passage and then elucidates and explains all the four components of this description in the way detailed hereunder. ācāra-saṁpat :
A person conducts himself according to the Vinaya rules prescribed by the Venerable Master including the saptanaiyāṇika śīla and becomes equipped with the three kinds of ācāra, viz. the īryāpathādhişthāna ācāra, the itikaraniya ācāra and the kušala pakşa prayogā. iryāpathādhis-thana ācāra :
A pudgala wanders in the right places according to the Vinayarules that are followed in the Buddhist Order. This includes sitting and sleeping also. itikaraṇīya ācāra :
This includes the virtuous conduct of a pudgala regarding cīvara, udakadantakāştha, entering a village begging alms etc. and serving the upādhyāya. Kušalapak sa prayoga :
This comprises the virtuous conduct of a pudgala regarding the samāvarttanā of an upādhyāya, paripfcchā or
