Book Title: Samayasara OR Nature of Self
Author(s): A Chakravarti
Publisher: Bharatiya Gyanpith

View full book text
Previous | Next

Page 150
________________ INTRODUCTION cxlix animals, who also behave in an identical manner in reacting to the environment. In the presence of an enemy, the animal tries to run away and escape and in the presence of a friendly environment it feels happy Thus this concrete world of natural experience which is common to both men and animals though philosophically supposed to be the result of Nescience, is to be considered real and important from the practical point of view In this concrete world which is real in its own way, the social distinctions based upon rank and birth hold good. That one is a Brahmin and another is a Kshatriya, one is a master and another is a servant, are all distinctions based upon the body and hold good only in the empirical world. The third point which he emphasises is that this empirical world resulting from the non-distinction between the Self and the Non-Self exists without beginning and without end. This natural world which is without beginning and without end is produced by the Nescience or wrong conception which is the cause of individual souls appearing as agents and enjoyers in the empirical world which is eternal and uncreated. The individual self in the empirical world or Samsara is influenced by this wrong knowledge and identifies himself with external objects. “Extra-personal attributes are superimposed on the Self, if a man considers himself sound and entire, or the contrary, as long as his wife, children and so on are sound and entire or not. Attributes of the body are superimposed on the Self, if a man thinks of himself (his Self) as a stout, lean, fair as standing walking or jumping, Attributes of the sens-organs, if he thinks, I am mute or deaf or one eyed or blind. Attributes of the internal organs when he considers himself subject to deșire, intention, doubt, determination, and so on." Lastly he indicates the true nature of the Self which should be discriminated from the non-Chetana bodily attributes as free from all wants and raised above all social distinction as Brahmin and Kshatriya and so on, and entirely transcended the empirical samsaric existence to whom even vedic injunctions will cease to be operative, because he is placed in a region from where he

Loading...

Page Navigation
1 ... 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406