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and the external body, is said to be prati-buddha or one with discriminative knowledge Therefore, one who believes that the Atman is identical with the various impure psychic states caused by the subtle karmic matter or with the gross organic body is called aprati-buddha, one devoid of discriminative knowledge Such an aprati-buddha, is called bahir-ätman, or one who identifies himself with external objects
CHAPTER I
अहमेद एदमह अहमे दस्सहि अत्ति मम एद । अण्ण ज परदव्व सचित्ताचित्तमिस्स वा ॥२०॥ Ahamedam edamaham ahamedassahı atthi mama edam Annam jam paradavvam sachittachittamissam vā अहमेतदेतदहमहमेतस्यस्ति ममैतत् ।
अन्यद्यत्परद्रव्य सचित्ताचित्तमिश्र वा ॥ २०॥ आसि मम पुव्वमेद एदस्स अह पि आसि पुव्व हि । हाहि पुणो वि ममद अहमेद चापि होस्सामि ॥ २१ ॥ Asi mama puvvamedam ēdassa ahampi äsipuvvamhi Hosai puno mam edam edassa aham pi hassāmi आसीन्मम पूर्वमेतदहमेतत् चापि पूर्व
( 21 )
भविष्यति पुन रपि मम अहमेतत् चपि भविष्यामि ॥ २१ ॥ एद तु असत्भूद आदवियप्प करेदि सम्मूढो । भूदत्थ जाणतो ण करेदि दु त असम्मूढो ॥२२॥ Edam ta asambhūdam ādaviyappam karedi sammudho Bhudattham jānanto na karedi du tam asammudho एतत्वसद्भूतमात्मविकल्प करोति समूढ ।
भूतार्थं जानन् न करोति तु तमसमूढ ॥२२॥
(20)
(22)
20 to 22 “I am other substance, animate, inanimate, or mixed, it is myself, I am its and it is mine, it was mine in past time and " Such I was its, even again it shall be mine and I shall be its erroneous notions about the Self (as identifying it with alien objects such as body, etc (only the deluded one) bahir-atman entertains But one who knows the real nature of the Self, non-deluded (an. tar-atman) never entertains (such erroneous notions about the Self)
