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156
SAMAYSARA
Uvaghāyam kuvvantassa tassa nānāvihehi karanehim Nichchhayado chintijjadu kim pachchayagodu rayavandho (239)
उपघात कुर्वतस्तस्य नानाविधै करणै । . निश्चयतश्चिन्त्यता तु कि प्रत्ययकस्तु रजोबध ॥२३९॥ जो सो दु णेहभावो तम्हि णरे तेण तस्स रयबधो ।
णिच्छयदो विण्णेय ण कायचेट्ठाहि सेसाहि ॥२४०। Jo so du nehabhavo tamhi nare tena tassa rayavandho Nichchhayado vinneyam na kâyachetthahım sesāhım (240)
य स तु स्नेहभावस्तस्मिन्नरे तेन तस्य रजोबन्ध । निश्चयतो विज्ञेय न कायचेष्टाभि शेषाभि ॥२४०॥ एव मिच्छादिट्ठी बट्टतो बहुविहासु चेट्ठासु ।
रायाई उवओगे कुव्वतो लिप्पइ रयेण ॥२४१।। Evam michchhāditthu vattanto vahuvihāsu chetthasu Rāyayı uvavõge kuvvanto lippayi rayena
(241) एव मिथ्यादृष्टिर्वर्त्तमानो बहुविधासु चेष्टासु।
रागादीनुपयोगे कुर्वाणो लिप्यते रजसा ॥२४१॥ 237 to 241 For instance, a man smeared with oil standing in a place full of dust, performs exercises with a sword, cuts or breaks trees such as palm, tamala, plantain, bamboo, and asoka and thus causes destruction to objects, animate and inanimate In the case of this person who is engaged in the destructive activity by assuming various bodily postures, what is the real condition causing dust deposit on his person? Certainly it is the oil smeared on his body that must be considered to be the real cause of the dust-deposit and certainly not his various bodily activities In the same way a wrong believer even while he is engaged in various activities, only if he performs those activities with feeling of attachment then certainly he gets covered with karmic dust
COMMENTARY Here is a person, smeared with oil all over the body, standing in a place which is naturally full of dust He is engaged in sword exercise He assumes various postures of his body in his rapid
