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CHAPTER X
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Self which has realised his own pure nature of jñana or knowledge
वेदतो कम्मफल अप्पाण कुणइ जो दु कम्मफल ।
सो त पुणो वि बधइ बीय दुक्खस्स अट्ठविह ॥३८७॥ Vedanto kammaphalam appanam kunayı jo du kammaphalam So tann punovi bandhayi viyam dukkhassa attaviham (387)
वेदयमान कर्मफलमात्मान करोति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीज दु खस्याष्टविधम् ॥३८७॥ 387 One who experiencing the fruit of karmas identifies the Self with the fruit of karmas, again sows the seeds of karmc bondage and misery of eight different kinds
वेदतो कम्मफल मये कय मुणइ जो दु कर्मफल ।
सो त पुणोवि बधइ बीय दुक्खस्स अट्ठविह ।।३८८॥ Vedanto kammaphalam maye kayam munayi jo du kammaphalam So tam punovi bandhayı vīyam dukkhassa attaviham (388)
वेदयमान कर्मफल मया कृत जानाति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीज दु खस्याष्टविधम् ॥३८८॥ 388 One who experiencing the fruit of kar mas thinks that he has brought it about, again sows the seeds of karmic bondage and misery of eight different kinds
वेदतो कम्मफल सुहिदो दुहिदो य हवदि जो चेदा ।
सो त पुणोवि बधइ बीय दुक्खस्स अट्ठविह ॥३८९॥ Vedanto kammaphalam suhido duhido ya havadı jo cheda So tam punovi bandhayı viyam dukkhassa atthaviham (389)
बेदयमान कर्मफल सुखितो दुखितश्च भवति यश्चेतयिता।
स तत्पुनरपि बध्नाति बीज दु खस्याष्टविधम् ।।३८९।। 389 The soul that experiencing the fruit of karnus is made happy or miserable thereby, again sows the seeds of karmic bondage and misery of eight different kinds
COMMENTARY The consciousness that, "I am other than jñana or pure knowledge is añana chetana or nescient consciousness. That
