Book Title: Samayasara OR Nature of Self
Author(s): A Chakravarti
Publisher: Bharatiya Gyanpith

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Page 378
________________ Jaha paradavvam setadi hu setiyā appano sahavena Taha paradavvam passayı jivovi sayena bhāvena (362) यथा परद्रव्य सेटयति खल सेटिकात्मन स्वभावेन । तथा परद्रव्य पश्यति जीवोऽपि स्वकेन भावेन ॥३६२।। 362 As chalk whitens another thing because of its intrinsic nature (of whiteness) so also the Self perceives other things because of his own intrinsic nature (of perception) जह परदव्व सेटदि हु सेटिया अप्पणो सहावेण । तह परदव्व विजहइ णाया वि सएण भावेण ॥३६३॥ Jaha paradavvam setadi hu setiya appino sahavena Talia paradavvam vijahayı naya vi sayena bhavena (363) यथा परद्रव्य सेटयति खल सेटिकात्मन स्वभावेन । तथा परद्रव्य विजहाति ज्ञातापि स्वकेन भावेन ॥३६३।। 363 As chalk whitens another thing because of its intrinsic nature (of whiteness) so also the knowing Self renounces cxternal possessions because of his own intrinsic nature (of nonattachment) जह परदव्व सेटदि हु सेटिया अप्पणो सहावेण । तह परदव्व सद्दहइ सम्माइट्ठी सहावेण ॥३६४॥ Jaha paradavvam setadi hu sctiyī appano sahayena Taha paradavvım saddahayı sammayıtthĩ sahiyenı (364) यथा परद्रव्य सेटयति खल सेटिकात्मन स्वभावेन । तथा परद्रव्य श्रद्धत्ते सम्यग्दृष्टि स्वभावेन ।।३६४।। 364. As chalk whitens another thing becausc of its intinsic nature of whiteness), so also a right believer belicves in the external rcalily because of his intrinsic nature (of right belief) एव ववहारस्स दु विणिच्छओ णाणदसणचरित्ते। भणिओ अण्णेसु वि पज्जएस एमेव णायव्वो ॥३६५।। Evam vavaharassa du vinichchhavo nanadamsana charitte Bhāniyo annosu vi vajjayesu emeva nayavvo (365) एव व्यवहारस्य तु विनिश्चयो ज्ञानदर्शनचरित्रे। भणितोऽन्येष्वपि पर्यायेषु एवमेव ज्ञातव्य ॥३६५।। 365 Thus it has been stated the truth about knowledge,

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