Book Title: Samayasara OR Nature of Self
Author(s): A Chakravarti
Publisher: Bharatiya Gyanpith

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Page 366
________________ यस्मात् कर्म करोति कर्म ददाति हरतीति यत् किञ्चित । तस्मात्तु सर्वजीवा आकारका भवन्त्यापन्ना ॥३३५॥ 332 to 335 It is by kurma that the soul is nescicnt, it is by larma that he is made the Knower, it is by karma that he is asleep and it is by karma that he is awake, it is by karma that he is happy and it is by karma he is miserable, it is by karma he is led to wrong belief, and by the same he is led to non-discipline, it is by karma that he is made to wander in the uppci, middle and nether worlds, and whatever good and evil is done, is also by karma, because it is karma that does, Karma that gives and it is karma that destroys, therefore all pivas must hecome ukārald or non-doer पुरुसिच्छियाहिलासी इच्छीकम्म च पुरिसमहिलसइ । एसा आइरिय परपरागया एरिसी दु सुई ॥३३६॥ Purusichchhyāhilāsı ichchhi kammam cha purisamahılasayi Esa ayırıya parampırāgayā crisi du suyu (536) पुरुष स्त्र्यभिलाषी स्त्रीकर्म च पुरुषमभिलषति । एषाचार्यपरम्परागतेदृशी तु श्रुति ॥३३६॥ तम्हा ण कोवि जीवो अबम्हचारी उ तुम्हमुवएसे । जम्हा कम्म चेव हि कम्म अहिलसइ ज भणिय ।।३३७।। Tamha na kovi jivo abamhacharī vu tumha muvayēsc Jamhā kammam chevahı kammam ahilnsayi jam bhaniyam (337) तस्मान्न कोऽपि जीवोऽब्रह्मचारी युष्माकमुपदेशे। यस्मात्कर्मैव हि कर्माभिलषती यद् भणितम् ।।३३७॥ 336 to 337. Thc karmic matcınl determining the male sex crcntcs a longing for woman, and the Karmic natorul de teimining the female sex cicates 1 longing for 10mm If this is the teaching of the scripturi handed down traditionally by the Achāryas, then according to your gospel ses-desic is mcicly a matice of one material Karma desiring another material kurma «s mentioned before जम्हा घाएदि पर परेण धाइज्जए य सा पयडी। एएणत्थेण दु किर भण्णइ परघायणामेत्ति ॥३३८॥

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