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सम्यक्त्वप्रतिनिबद्ध मिथ्यात्व जिनवरै परिकथितम् । तस्योदयेन जीवो मिथ्यादृष्टिरिति ज्ञातव्य ॥१६१॥ शाणस्स पडिणिबद्ध अण्णाण जिणवरेहि परिकहिय ।
तस्सोदयेण जीवो अण्णाणी होदि णादव्वो ॥१६२॥ Nānassapadınıbaddham annānam jinavarehi parikahıyam Tassodayena jīvo annānı hodi nādavvo
(162) ज्ञानस्य प्रतिनिबद्ध मज्ञान जिनवरै परिकथितम् । तस्योदयेन जीवोऽज्ञानी भवति ज्ञातव्य ॥१६२॥ चारित्तपडिणिबद्ध कसाय जिणवरेहि परिकयि ।
तस्सोदयेण जीवो अचरित्तो होदि णादव्वो ॥१६३।। Charittapadınıbaddham kasayam jinavarehı parikahıyam Tassodayena jivo acharitto hodi nādavvo
(163) चारित्रप्रतिनिबद्ध कषायो जिनवरै परिकथित ।
तस्योदयेन जीवोऽचारित्रो भवति ज्ञातव्य ॥१६३॥ 161, 162, and 163 It is declared by Jina that mithyātva karma is adverse to Right Belief, when that begins to operate, the Self becomes a wrong believer, so let it be known It is declared by Jina that nescience is adverse to Right Knowledge, when that begins to operate, the Self becomes ajñānu (one devoid of knowledge), so let it be known It is declared by Jina that kash aya (soul-soiling gross emotions) 1s adverse to Right Conduct, when this begins to operate, the Self becomes achārıtra (devoid of Right Conduct), so let it be known
COMMENTARY
Just as a colourless crystal puts on the colour of the associated object, so the pure Self undergoes various impure modıfications as determined by the various karmas Thus from all points of view, all karmas are to be destroyed
Thus ends the chapter on pāpa pādārtha, the category of Vice
Thus karma which acted the rôle of two characters, Punya and pāpa, Virtue and Vice, exits from the stage
