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CHAPTER V
123 सतिवि निरुवभोज्जा बाला इत्थी जहेव पुरुसस्स ।
बधदि ते उवभोज्जे तरुणी इत्थी जह णरस्स ॥१७४॥ Santidu niruva bhojja bāla itthi jaheva purusassa Bandhadı te uvabhojje taruni itthi jaha Narassa (174)
सन्त्यपि निरुपभोग्यान्ति बाला स्त्री यथैव पुरुषस्य ।
बध्नाति तानि उपभोग्यानि तरुणी स्त्री यथा नरस्य ॥१७४॥ 173 and 174 Just as to a person, his child-wife is unfit for enjoyment, but when having become mature, she is fit for enjoyment and attracts his attention, so also in the case of a right believer all the previously bound karmic conditions, though present, begin to operate only when they become mature and then they produce corresponding psychic states through which they bind the Self
होदूण णिरुवभोज्जा तह बधदि जह हवति उवभोज्जा।
सत्तट्टविहा भूदा णाणावरणादिभावेहि ॥१७५॥ Hoduna niruya bhojja taha vandhadi jaha havanti uvabhojja Sattatthaviha bhuda nānāvara nādibhavehim (175)
भूत्वा निरुपभोग्यानि तथा बध्नाति यथा भवन्त्युपभोग्यानि ।
सप्ताष्टविधानि भूतानि ज्ञानावरणादिभावै ॥१७५।। 175 In the case of the right believer, the previously bound karmas such as jñānāvaraniya, remain ineffective so long as they are latent, but when they become efficient and operative, through the instrumentality of psychic states such as attachment, they bind the Self in seven ways, (exclusive of age-karma) or in eight ways
ऐदेण कारणेण दु सम्मादिट्ठी अबधगो भणिदो ।
आसवभावाभावे ण पच्चया बधगा भणिदा ॥१७६॥ Edena kāranena du sammāditthi abandhago bhanido Asavabhāvābhave na pachchayā bandhagā bhanıdā (176)
एतेन कारणेन तु सम्यग्दृष्टिरबन्धको भणित ।
आस्रवभावाभावे न प्रत्यया बन्धका भणिता ॥१७६॥ 176 In the case of the right believer the karmic inflow or the opposite psychic state is absent (When this is absent) the remaining karmic conditions, (since they are incapable of producing bondage leading to samsāra) are declared to be non-binders
