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SAMAYSARA knowledge, has no deşire whatsoever for allen objects and is free from all attachments, that Self contemplates on his own unity Such a Self never thinks that karmas are of the nature of the Self, nor the nokarmas Such a right knowing Self, of the nature of perception and knowledge entirely different from alien nature, contemplates upon his pure Self and very soon becomes identical with that Pure Self who is free from all karmas
COMMENTARY Thus it is pointed out that discriminative knowledge will ultimately lead to the attainment of the pure Self by destroying all the impure karmic shackles
तेसि हेदू भणिदा अज्झवसाणाणि सव्वदरसीहि ।
मिच्छत्त अण्णाण अविरदिभावो य जोगो य ॥१९०॥ Tesım hedu bhanıdā ajjhavasānānı savvadarasıhım Michchattam annānam aviradıbhāvoya jogoya
(190) तेषा हेतवो भणिता अध्यवसानानि सर्वदर्शिभि । मिथ्यात्वमज्ञानमविरतभावश्च योगश्च ॥१९॥ हेदुअभावे णियमा जायदि णाणिस्स आसवणिरोहो ।
आसवभावेण विणा जायदि कम्मस्स वि णिरोहो ॥१९॥ Hedu abhāve niyamā jāyadt nānissa āsavanıroho Asava bhāvena vinā jāyadı kammassa vi niroho (191)
हेत्वभावे नियमाज्जायते ज्ञानिन आस्रवनिरोध । आस्रवभावेन विना जायते कर्मणोऽपि निरोध ॥१९१॥ कम्मस्साभावेण य णोकम्माण पि जायदि गिरोहो ।
णोकम्मणिरोहेण य ससारणिरोहण होइ ॥१९२॥ Kannassābhāvena ya nokammānam pi jāyadı niroho No kammanirohena ya samsāranırohanam hoyi (192)
कर्मणोऽभावेन च नोकर्मणामपि जायते निरोध ।
नोकर्मनिरोधेन च ससारनिरोधन भवति ॥१९२॥ 190, 191 and 192 It is declared by the Omniscient that the psychic states corresponding to wrong belief, wrong knowledge, non-discipline, and psycho-physical activity are the causes of karma
