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SAMAYSARA
150 desire produced by bondage He has only to do nirjara, the shedding of the karmas previously acquired Next the characteristic of nirvichikitsa is mentioned
जो ए करेदि जुगुछ चेदा सव्वेसिमेव धम्माए ।
सो खलु णिज्विदिगिछो सम्मादिट्ठी मुणेयव्वो ॥२३१॥ Jo na karedi juguchcham chedā savvesimeva dhammānam So kalu nivvidigichcho sammāditthi mune yavvo (23 mm
यो न करोति जुगुप्सा चेतयिता सर्वेषामेव धर्माणाम् ।।
स खलु निर्विचिकित्स सम्यग्दृष्टिमन्तव्य ॥२३१॥ 231 He who does not exhibit any abhorrence or disgust towards all the obnoxious) qualities of things, is said to be the right believer without any abhorrence
COMMENTARY The characteristics in one's own body or in the environment which produce disgust or abhorrence in an ordinary man are without any influence in the case of the right believer who is aware of the nature of the things in themselves This attitude of absolute indifference even in the midst of disgusting things is what is known as the quality of nirvichikitsa This attitude of indifference does not produce any feeling of disgust 01 abhorrence His attention is not diverted to the unpleasant situation in the environment His attention is therefore fixed on the true nature of the Self Hence there is no karmic bondage resulting from the emotions of disgust or abhorrence He has only to achieve mirjara or the shedding of the past karmas
Next the author describes the quality of non-delusion (amüda drishtitvam)
जो हवइ असम्मूढो चेदा सद्दिट्ठी सव्व भावेसु ।
सो खलु अमूढदिट्ठी सम्मादिट्ठी मुणेयव्वो ॥२३२॥ Jo havayı asammudo chedâ sadditthi savva bhavesu So kalu amudadil[h1 sammādıtlhi mune yavvo (232)
'चेव भावेशु सामग्गे
