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to future life, (3) fear of being without protection, (4) fear of the disclosure of what is kept in secret (5) fear of of accident and (7) fear of death
pain, (6) fear
The author further explains the characteristics of missankha or doubtlessness (one of the constituents of right belief) जो चत्तारि वि पाए छिददि ते 'कम्ममोहबाधकरे । सो णिस्सको चेदा सम्मादिट्ठी मुणेयव्वो ॥२२९॥
Jo chattarivi paye chchindadi te kammamoha vadhakare So nissanko cheda sammadithi mune yavvo (229)
यश्चतुरोऽपि पादान् छिनत्ति तान् कर्ममोहबाधकरान् ।
स निश्शडकश्चेतयिता सम्यग्दृष्टिर्मन्तव्य ॥ २२९॥
CHAPTER VII
229 He who cuts the four feet (wrong-belief, non-discipline, soul-soiling grose emotions, and psycho-physical activity) of what produces karma, delusion, and suffering is the non-doubting right beliver
COMMENTARY
Hence the Self which is non-doubting is free from bondage resulting from doubt He has only to shed the karmas previously acquired
Next the quality of nish-kanksha or desirelessness is described दु ण करेदि कख कम्मफलेसु तहयी सव्वधम्मेसु । सो णिक्कखो चेदा सम्मादिट्ठी मुणेयव्वो ॥ २३०॥
जो
Jo du na karedi kankham kammaphale su taha savvadhammesu
So nikkankkho cheda sammadıtthi mune yavvo
(230)
यस्तु न करोति काङक्षा कर्मफलेषु तथा च सर्वधर्मेषु । स निष्काक्षश्चेतयिता सम्यग्दृष्टिर्मन्तव्य ॥ २३० ॥
230 He who evinces no desire for pleasures resulting from karmas or for all qualities of things must be understood to be a desire-free right believer
COMMENTARY
The Self which is free from desire is ipso facto free from
'कम्मवधमोहकरे
