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CHAPTER III
109 The general karmic conditions, pratyayas, are primarily four in number They are said to be the immediate agents bringing about karmic bondage These must be understood to be wrong belief, non-discipline, gross emotions, and yoga or psycho-physical structure, conditioning the activity of thought, word, and deed
तेसि पुणोवि य इमो भणिदो भेदो दु तेरसवियप्पो।'
मिच्छादिट्ठी आदी जाव सजोगिस्स चरमत ॥११०॥ Tesim punovi ya imo bhanido bhedo do terasaviyappo Michchaditthiādî java sajogissa charamantam 4 (110)
तेषा पुनरपि चाय भणितो भेदस्त त्रयोदशविकल्प ।
मिथ्यादष्टयादिर्यावत्सयोगिनश्चरमान्त ॥११०॥ 110 Of these pratayas, thirteen further subdivisions of secondary conditions (based upon āsravas) are mentioned, which are the various gunasthānas (stages of spiritual development) beginning from mithyadrisht or wrong believer, and ending with sayogz kevalı (the perfect being still with yoga or psychophysical structure) conditioning the activity of thought, word, and deed
एदे अचेदणा खल पोग्गलकम्मुदयसभवा जम्हा।
ते जदि करति कम्म णवि तेसि वेदगो आदा ॥१११॥ Yede achedana kalu poggalakammudaya sambhava jamha Te jadt karanti kammam navi tesim vedago ada (111)
एते अचेतना खलु पुद्गलकोदयसभवा यस्मात् ।
ते यदि कुर्वन्ति कम नापि तेषा वेदक आत्मा ॥११॥ III These stages (brought about by uttara pratyayâs or subsidiary conditions) are really achatana, non-conscious, because they are brought about by the manifestation of material karmas, if really they are the immediate causal conditions producing the karmas, then the Self cannot enjoy their fruits
गुणसण्णिदा दु एदे कम्म कुव्वति पच्चया जम्हा ।
तम्हा जीवोऽकत्ता गुणा य कुव्वति कम्माणि ॥११२॥ Gunsannida du yede kammam kuvvanti pachchaya Jamha Tamha jivo akatta guna ya kovvantı kammanı (112)
गुणसज्ञितास्तु एते कर्म कुर्वन्ति प्रत्यया यस्मात् । तस्माज्जीवोऽकर्ता गुणाश्च कुर्वन्ति कर्माणि ॥११२॥
