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CHAPTER III
97
then it will lead to the non-existence of samsāra as in the case of the Sānkhya system
जीवो परिणामयदे पोग्गलदव्वाणि कम्मभावेण ।
ते सयमपरिणमते कह णु परिणामयदि चेदा ॥११८॥ Jivo parināmayade poggaladavvanı kammabhavena Tam saya maparınamantam kahamnu parinamayadı cheda(118)
जीव परिणामयति पुद्गलद्रव्याणि कर्मभावेन ।
तानि स्वयमपरिणममानानि कथनुपरिणामयति चेतयिता।।११८॥ 118 If you maintain that it is the Self that transforms the primary karmic molecules into various karmic modes, then how is it possible for the Self who is a chetana entity to cause transformation in a thing which is by nature non-transformable
अह सयमेव हि परिणमदि कम्मभावेण पोग्गल दव्व ।
जीवो परिणामयदे कम्म कम्मतमिदि मिच्छा ॥११९॥ Aha sayameva hi parinamadı kammabhāvena poggalam davvam Jive parinamayade kammam kammatta midi michcha (119)
अथ स्वयमेव हि परिणमते कर्मभावेन पुद्गलत्वद्रव्यम् ।
जीव परिणामयति कर्म कर्मत्वमिति मिथ्या ॥११९।। 119 Then it follows that matter of its own accord transforms itself into various modes of karmas Hence it is false to maintain that Jiva causes this transformation into karmic modes
णियमा कम्मपरिणद कम्म चि य होदि पोग्गल दव्व ।
तह त णाणावरणाइपरिणद मुणतु तच्चैव ॥१२०॥ Niyama kammaparınadam kammam chi ya hodi poggalam dayvam Taha tam nānāvaranās parinadam munatu tachcheva (120)
नियमात् कर्मपरिणत कर्म चैव भवति पुदगल द्रव्यम् ।
तथा तज्ज्ञानावरणादिपरिणत जानीत तच्चैव ॥१२०॥ 120 The primary karmic molecules which undergo transformation as various karmic modes are in reality material in nature Know ye, then that the karmic modifications such as jñānāvaraniya, knowledge-obscuring karmas, etc are also of similar nature
