Prashamratiprakaran

Author(s): Umaswati, Umaswami, Yajneshwar S Shastri
Publisher: L D Indology Ahmedabad

Page 85

अथ करणार्थाधिकारद्वयम् ॥५- ६ ||
कर्मोदयाद्भवगतिर्भ व गतिमूला शरीरनिर्वृत्तिः । देहादिन्द्रियविषया विषयनिमित्ते च सुखदुःखे ।।३९।।
5-6. On Cause of Birth and Death
Mundane life is on account of rise of Karma, body formation is caused by (this) mundane life, sense-objects are due to (this) body and pleasure and pain result from (contact with) sense-objects. 39.
दुःखद्विद सुखलिप्सुमहान्धत्वाददृष्टगुणदोषः ।
यां यां करोति चेष्टां तया तया दुःखमादत्ते ||४०||
(The man) who dislikes sorrow and craves for pleasure, fails to visualise right and wrong because (he is) blinded by delusion. He experiences sorrow by whatever action he undertakes. 40.
कलरिभितमधुरगन्धर्वतूर्य योषिद्विभूषणरवाद्यैः ।
श्रोत्राबद्धहृदयो हरिण इव विनाशमुपयाति ॥ ४१ ॥
He, whose mind is engrossed in hearing the melodious and sweet sounds of divine musical instruments, sounds ( = jingling ) of women's ornaments, etc., meets with terrible death like a deer. 41.
गतिविभ्रमेङ्गिताकारहास्यलीला कटाक्षविक्षिप्तः ।
17
17B
रूपावेशित चक्षुः शलभ इव विपद्यते विवशः ||४२ ||
He, who is captivated by objects pleasing to the eye, such as beautiful movements, amorous gestures, bodily hint, (lustful) laughter and charming glance (of women ) perishes like a helpless moth. 42. स्नानाङ्गरागवर्तिकवर्णकधूपाधिवासपटवासैः ।
भ्रमितमनस्को मधुकर इव नाशमुपयाति ॥ ४३ ॥
He, whose mind is confounded by objects of sense of smell, such as (perfumed) bath, (scented ) cosmetics, ointments (josticks). sandle paste, incense, creams and perfumed powders; meets with death like a black-bee (confounded with smell). 43.
1 8
मिष्टान्नपानमांसौ दनादिमधुररसविषयगृद्धात्मा ।
गलयन्त्र पाशबद्धो मीन इव विनाशमुपयाति ॥४४॥
He, who is eagerely longing for the objects of sense of taste, such as savoury food, drink, delicious meats and rice, perishes like a fish tied by the noose of a fish-hook, 44.