Prashamratiprakaran

Author(s): Umaswati, Umaswami, Yajneshwar S Shastri
Publisher: L D Indology Ahmedabad

Page 87

12
प्रशमरतिप्रकरणम्
Va An object becomes pleasing to others on account of their interest and the same object is hated by others due to their being attached to one's varied interest. 51.
तावार्थान् द्विषतस्तानेवार्थान् प्रलीयमानस्य ।
निश्चयतोऽस्यानिष्टं न विद्यते किञ्चिदिष्टं वा ॥५२॥
Truly speaking, there is nothing like pleasing and otherwise for that individual soul which likes or dislikes certain objects now and then. 52.
रागद्वेषोपहतस्य केवलं कर्मबन्ध एवास्य ।
नान्यः स्वरूपोऽपि गुणोऽस्ति यः परत्रेह च श्रेयान् ||५३ ||
(The soul) that is afflicted by attachment and aversion, necessarily incurs bondage of Karmas. Other than this there is not the slightest merit which is beneficial either in this world or life hereafter. 53.
यस्मिन्निन्द्रियविषये शुभमशुभं वा निवेशयति भावम् ।
रक्तो वा द्विष्टो वा स बन्धहेतुर्भवति तस्य ॥ ५४॥
The Jiva that imposes good or bad sentiment on sense-objects, that very sentiment whether pleasant or unpleasant becomes cause of bondage. 54.
स्नेहाभ्यक्तशरीरस्य रेणुना श्लिष्यते यथा गात्रम् ।
रागद्वेषक्लिन्नस्य 22 कर्मबन्धो भवत्येवम् ॥ ५५ ॥
Just as dust clings to the body smeared with oil, similarly bondage of Karma adheres to the soul which has become sticky by attachment and aversion. 55.
एवं रागो द्वेषो मोहो मिथ्यात्वमविरतिश्चैव ।
एभिः प्रमादयोगानुगैः समादीयते कर्म ।। ५६ ।।
Thus, by these-aversion, attachment, delusion, wrong belief, want of control, followed by negligence and psychophysical activities (of speech, mind and body), Karma accumulates. 56.
कर्ममयः संसारः संसारनिमित्तकं पुनर्दुःखम् ।
तस्माद्रागद्वेषादयस्तु 23 भवसन्ततेर्मूलम् ॥५७॥
This mundane life is result of Karma (and) suffering is on account of this worldly existence. Thus, indeed, attachment and aversion are the root cause of an uninterrupted series of transmigrations. 57. एतद्दोषमहासञ्चयजालं शक्यमप्रमत्तेन ।
प्रशमस्थितेन घनमप्युद्वेष्टयितुं निरवशेषम् ॥ ५८ ॥
This net of abundant accumulation of passions (=dosa) though inspissated, can be completely annihilated by the vigilent and detached Jiva 58.