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50
प्रशमरतिप्रकरणम्
Touch, taste, smell, colour, sound, subtleness, grossness, configuration, spitting, darkness, shadow, hot radiation and non-hot radiation ( assist pudgala). 216.
कर्मशरीरमनोवाग्विचेष्टितोऽच्छ्वासदुःखसुखदाः स्युः । जीवितमरणोपग्रहकराश्च संसारिणः स्कन्धाः ॥ २१७॥
These aggregates of matter are the bestowers of the Karma, body, mind, speech, breath, pain and pleasure, life and death, for the mundane Souls. 217.
परिणामवर्तना विधिपरापरत्वगुणलक्षणः कालः । सम्यक्त्वज्ञानचारित्रवीर्यशिक्षागुणा जीवाः ।।२१८।।
Time has characteristics of making possible transformation, perduration, activity, prior and posterior. Soul has characteristics of right faith, knowledge, conduct, vigour and disciplinary virtues. 218.1
192
पुद्गलकर्म शुभं यत् तत्पुण्यमिति जिनशासने दृष्टम् । यदशुभमथ तत्पापमिति भवति सर्वज्ञनिर्दिष्टम् || २१९॥
That Karmic material which is auspicious is considered as merit (Punya) in Jaina Scriptures. It is (also preached ) by the Omniscients that which inauspicious is demerit. (Papa ) 219.
123
214
125
योगः शुद्धः पुण्यास्रवस्तु पापस्य तद्विपर्यासः । वाक्कायमनोगुप्तिर्निरास्रव: ' संवरस्तूक्तः || २२० ॥
126
The auspicious activity (of mind, speech and body) is cause of inflow of meritorious Karmic particles and demerit is reverse of it. (And) the control of vocal, physical and mental activities which stop the inflow of Karma is known as Samvara. 220.
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संवृततप उपधानात्तु निर्जग कर्मसन्ततिर्बन्धः ।
बन्धवियोगो मोक्षस्त्विति सङ्क्षेपान्नव पदार्थाः ।। २२१ ।।
Nirjara-annihilation of accumulated Karma is on account of practicing penance by the person who has stopped the inflow of Karma. Bandha (Bondage ) is (caused by) series of inflow of Karmas. Freedom from bondage is emancipation. In this manner, there are concisely nine categories (or fundame ntal principles.) 221,
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