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प्रशमरतिप्रकरणम्
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प्रशमरतिनित्यतृषितो जिनगुरुसाधुजनवन्दनाभिरतः । संलेखनां च काले योगेनाराध्य सुविशुद्धाम् ॥३०६।। प्राप्तः कल्पेष्विन्द्रत्वं वा सामानिकत्वमन्यद्वा । स्थानमुदारं तत्रानुभूय च सुखं तदनुरूपम् ॥३०७॥ नरलोकमेत्य सर्वगुणसम्पदं दुर्लभां पुनर्लब्ध्वा । शुद्धः स सिद्धिमेष्यति भवाष्टकाभ्यन्तरे नियमात् ॥३०८॥
(In this world) the house-holder who has firm faith in Jainism, knowledge of Tattvas, and whose heart is tinged with Right Faith, vows of condcut and principles of reflections (bhāvanā) and who has completely shunned gross injury, un-truthfulness, theaft, adultery, greed and (observing) the vows of limitting one's own movements (in different directions), limitting one's own movements to certain villages and abandoning purposeless sin and observing self-meditation; fasting and putting limitations to the enjoyment of worldly objects, sharing justly earned food etc; with right persons in a right manner; and establishing Jina Temples and faithfully worshipping (Jinas) with the best of one's own ability with sandle, garland, perfume, resin, and (lighting a) lamp; and perfetually being thirsty of spiritul calmness, engaged in obeisance of Jinas, Teachers (Acāryas, and Upadhyayas), Monks (and) practicing principle of voluntary de at appropriate time and (after death) attaining either Indrahood (god of gods) or equal position or highest position in Saudharma kalpa, enjoying suitable pleasures in that kalpa; and then again comming back to the mortal world, endowed with all kinds of very rare me ritorious virtues, riches, necessarily attains liberation within eight births. 302-308
इत्येवं प्रशमरतेः फलमिह स्वर्गापवर्गयोश्च शुभम् । सम्प्राप्यतेऽनगारैरंगारिभिश्चोत्तरगुणाढ्यैः ॥३०९॥
In this manner, heaven and liberation-the auspicious fruits of detach - ment (or fruits of following Prasamarati) are obtained by householders and monks respectively, who are endowed with superior qualities. 309
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