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अर्थ समुपांताधिकारः ॥२०॥ दण्डं प्रथमे समये कपाटमथ चोत्तरे तथा समये । मन्थानमथ तृतीये लोकव्यापी चतुर्थे तु ॥२७३॥
On Samudghāta
(The Kevali) in the first Samaya (i. e. minutest part of time) (turns the emanated pradegas of his of Soul) in to a mace; in the second Samaya, converts this mace into door, in the third Samaya (makes out of those pradeśas of the Soul) a curning stick and in the fourth he fills in the gaps therein and thereby pervades the entire Universe. 273.
संहरति पञ्चमे त्वन्तराणि मन्थानमथ पुनः षष्ठे । सप्तमके तु कपार्ट संहरति ततोऽष्टमे दण्डम् ॥२७४॥
In the fifth Samaya he restores (or takes back) the pradeśas of the Soul used for filling gaps of Universe, in the sixth (Samaya), pradesas of the Soul used for creating curning stick, in the seventh the door and the mace in the eighth. 274.
औदारिकप्रयोक्ता प्रथमाष्टमसमययोरसाविष्टः । मिश्रौदारिकयोक्ता सप्तमषष्ठद्वितीयेषु ॥२७५॥
In the first and eighth Samaya Kevali utilises his physical body (for his functions). And in seventh, sixth and second Samaya he uses. physical as well as Karmic body. 275.
.... कार्मणशरीरयोगी चतुर्थके पञ्चमे तृतीये च ।
समयत्रयेऽपि तस्मिन् भवत्यनाहारको नियमात् ।।२७६॥
164
इति समुद्घाताधिकारः ॥२०॥
In the fourth, fifth and third (Samaya) he utilises his Karmic body (subtle body) only for activities and invariably in these three Samaya obstains from food. 276. .... .
Here ends Chapter on Samudghāta ·
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