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प्रशमरतिप्रकरणम्
- Expiation, meditation, disinterested service, humility, detachment to body, and study of Scriptures are six kinds of internal austerity. 176
दिव्यात्कामरतिसुखात्रिविधं त्रिविधेन विरतिरिति नवकम् ।
औदारिकादपि तथा तद्ब्रह्माष्टादशविकल्पम् ॥१७७।। Chastity is of eighteen kinds. (First of all) it is of nine kinds, such as refraining from three types of mental, vocal and physical sexual pleasures with divine beings, also helping others to have it in three ways and consenting others to enjoy it in three ways. Similarly, restraining from (nine types of sexual satisfaction) with beings having physical bodies (i. e., with human or lower beings). 1779
अध्यात्मविदो मूर्छा परिग्रहं वर्णयन्ति निश्चयतः । तस्माद्वैराग्येप्सोराकिञ्चन्यं परो धर्मः ॥१७८॥
The knowers of supreme self describe the greediness as acquisition in the highest sense. Non-acquisition, therefore, is the greatest virtue for the aspirant of renunciation. 178...
95
दशविधधर्मानुष्ठायिनः सदा रागदोषमोहानाम् । ...
दृढरूढघनानामपि भवत्युपशमोऽल्पकालेन ॥१७९॥ (A monk) who constantly practises the ten kinds of religious virtues has, his firmly fastened and densed attachment, aversion and deceit, annihilated within a short span of time. 179. २... ममकाराहकारत्यागादतिदुर्जयोद्धतप्रवलान् । .. .........
— हन्ति परीषहगौरवकषायदण्डेन्द्रियव्यूहान् ॥१८०॥ (A monk) by abandoning the 'I-ness' and 'Mineness' annihilates the invincible, violent, powerful hardship, greed, passion, inauspicious activities and net of sense (objects). 180. ....
प्रवचनभक्तिः श्रुतसम्पदुद्यमो व्यतिकरच संविग्नैः । .... वैराग्यमार्गसद्भावभावधीस्थैर्यजनकानि ॥१८१॥ । ....... ..... इति धर्माधिकारः ।।१०॥ Devotion towards the words of Jina, endeavour to obtain Scriptural knowledge and association with monks (=learned in Chedas atras), are cause of mental steadiness on the path of nonattachment, on Tattvas and on different conditions of soul. 181
Here ends chapter on Religious-Virtues.
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