________________
भचाराधिकारः
गुणवदमूच्छितमनसा तद्विपरीतमपि चाप्रदुष्टेन ।
05
67
दारूपमधृतिना भवति कल्प्यमास्वाद्यमास्वाद्यम् ॥१३६॥
66
Like a wooden stick tasty food is to be accepted (by monk) without any attachment to it and (in the same way), tasteless food without any aversion. 136.
68
कालं क्षेत्र मात्रां 8 स्वात्म्यं द्रव्यगुरुलाघवं स्वबलम् । ज्ञात्वा योऽभ्यवहार्य भुङ्क्ते कि भेषजैस्तस्य ? ।। १३७ ॥
9
Where is the necessity of medicines for him (a monk) who takes food after comprehending time (proper season ), place, quantity, constitu. tion of body, heaviness and lightness (of food material) and one's own capacity (to digest ). 137.
पिण्डः शय्या वस्त्रैषणादि पात्रैषणादि यच्चान्यत् । कल्पयाकरूप्यं सद्धर्मदे हरक्षानिमित्तोक्तम् || १३८ ॥
Everything that is described (in Scriptures) about acceptable and non-acceptable in respect of food, resting place, cloth, utensils, etc. are to preserve the physique of genuine religion. 138.
कल्प्याक प्ल्यविधिज्ञः संविग्नसहायको विनीतात्मा । दोषमलिनेऽपि लोके प्रविहरति मुनिर्निरुपलेपः ॥१३९॥
31
(That) monk, who has knowledge of rule of acceptable and nonacceptable (of food etc.), who is assisted by (other) wise monks, (or also who is assisted by non-attachment ), and by nature humble, moves unaffected (by passions), in this world, which is soiled by passions.. 139.
यद्वत्पङ्काधारमपि पङ्कजं नोपलिप्यते तेन ।
धर्मोपकरणभृतवपुरपि साधुरलेपकस्तद्वत् || १४० ।।
Jain Education International
Just as a lotus, born in mud is unsmeared by it, similarly, the monk, possessed of materials for performing religious duties is un-affected by those things. 140.
For Private & Personal Use Only
www.jainelibrary.org
